Something unappeased, unappeasable, is within me.

It is nobler to declare oneself wrong than to insist on being right --especially when one is right.

What is not intelligible to me is not necessarily unintelligent

It is thus only this personal feeling of misery that we get rid of by acts of pity.

. . . an absurd problem came to the surface: 'How COULD God permit that (crucifixion of Jesus Christ)!' . . . the deranged reason of the little community found quite a frightfully absurd answer: God gave his Son for forgiveness, as a SACRIFICE . . . The SACRIFICE FOR GUILT, and just in its most repugnant and barbarous form - the sacrifice of the innocent for the sins of the guilty! What horrifying heathenism!

Never trust a thought that didn't come by walking.

Are you genuine? Or just an actor? A representative? Or what it is that is represented?-In the end, you might merely be someone mimicking an actor ... Second question of conscience.