Faced with such insecurity, labor unions seek a solution in demands for higher wages, shorter hours, pensions, and such things. But this approach takes monopolistic capitalism for granted, and accepts the unnatural division between property and responsibility as permanent. A much more radical solution is apt to come, and this may take either of two forms.

It's impossible to lose your footing when you're on your knees.

Never will we be able to understand our times if we naively 'think' of this system of self Government as the work of a few gangsters or the creation of a pack of criminals we call a political party. The appeal of Socialism, Fascism and communism was principally negative; they were protests against a live and let live anything goes liberalism, a spineless indifference to causes, a failure to recognize that nothing was evil enough to hate, and nothing was good enough to die for.

The simple shepherds heard the voice of an angel and found their Lamb; the wise men saw the light of a star and found their Wisdom.

The workmen in a factory may have a shadowy, unknown absentee "employer" - the thousands of individual owners of stock - whom "management" represents and tries to please by extra dividends. The workman's livelihood is at the disposition of strangers who make a single demand of their representatives: higher profits.

I feel it is time that I also pay tribute to my four writers, Matthew, Mark, Luke and John.

Calamity, war, famine, plague, death, adversity, disease, injury do not necessarily produce repentance. We may become better in a calamity but it does not necessarily make us repent. The essence of repentance is that we cannot be repentant until we confront our own self righteousness with God's righteousness.