Health, power, riches, possessions and honor can be snatched from you, but your will is irrevocably your own.

We become like that which we love. If we love what is base, we become base; but if we love what is noble, we become noble.

The way not to lead a monotonous life is to live for others.

The nearer Christ comes to a heart, the more it becomes conscious of its guilt; it will then either ask for his mercy and find peace, or else it will turn against Him because it is not yet ready to give up its sinfulness. Thus He will separate the good from the bad, the wheat from the chaff. Man's reaction to this Divine Presence will be the test: either it will call out all the opposition of egotistic natures, or else galvanize them into a regeneration and a resurrection.

A Catholic may sin and sin as badly as anyone else, but no genuine Catholic ever denies he is a sinner. A Catholic wants his sins forgiven - not excused or sublimated.

A democracy flirts with the danger of becoming a slave in direct ratio to the numbers of its citizens who work, but do not own / or who own, but do not work; or who distribute, as politicians do, but do not produce. The danger of the "slave state" disappears in ratio to the numbers of people who own property and admit its attendant responsibilities under God. They can call their souls their own because they own and administer something other than their souls. Thus they are free.

Democracy cannot survive where there is such uniformity that everyone wears exactly the same intellectual uniform or point of view. Democracy implies diversity of outlook, a variety of points of view on politics, economics, and world affairs. Hence the educational ideal is not uniformity but unity, for unity allows diversity of points of view regarding the good means to a good end.