Then Christ will say to us, 'Come you also! Come you drunkards! Come you weaklings! Come you depraved!' And he will say to us, 'Vile creatures, you in the image of the beast and you who bear his mark. All the same, you come too!' And the wise and prudent will say, 'Lord, why are you welcoming them? And he will say, 'O wise and prudent, I am welcoming them because not one of them has ever judged himself worthy. And he will stretch out his arms to us, and we shall fall at his feet, and burst into sobs, and then we shall understand everything, everything! Lord, your kingdom come!

May you be for ever blessed for that moment of bliss and happiness which you gave to another lonely and grateful heart. Isn't such a moment sufficient for the whole of one's life?

To be in love is not the same as loving. You can be in love with a woman and still hate her.

Where is it I've read that someone condemned to death says or thinks, an hour before his death, that if he had to live on some high rock, on such a narrow ledge that he'd only room to stand, and the ocean, everlasting darkness, everlasting solitude, everlasting tempest around him, if he had to remain standing on a square yard of space all his life, a thousand years, eternity, it were better to live so than to die at once. Only to live, to live and live! Life, whatever it may be!

Even those who have renounced Christianity and attack it, in their inmost being still follow the Christian ideal, for hitherto neither their subtlety nor the ardour of their hearts has been able to create a higher ideal of man and of virtue than the ideal given by Christ of old.

Man has not the right to turn aside and heed not what is happening in the world around him, and this I maintain on moral grounds of the highest order.

Nothing is easier than to denounce the evildoer; nothing is more difficult than to understand him.