I believe in freedom of speech, and at the same time I think that sometimes it can be worth it to not say something. In my opinion there is a sort of limit to that freedom, but where that limit exactly lies is open for discussion. As soon as there is no longer any discussion possible, than it has reached its limits and therefore freedom of speech will no longer exist.
G.W. SokThrough the music and words we, as the band The ex, express our thoughts and opinions and ideas. It is not always totally necessary for our audience to clearly hear and understand every line I sing. The power and impact, the positive energy of the music are as much part of the whole thing as the words. We are not trying to convert people, but we believe in our music and like to play it in front of other people, hoping that we can get them as excited as we are about our music.
G.W. SokIn the 1960s, people like Bob Dylan, his music and words were a threat to the society and mainstream of the time. It shook people alive, and directly and indirectly things changed. But, as I see it, the change is never through the music alone. It's also the circumstances around the music that will cause/create the effect. And sometimes it's just strictly accidental that a piece of music becomes a form of protest.
G.W. SokI think that the sheer fact that music can raise certain questions or put topics on the agenda has in itself already an effect. Just like any other art of cultural expression can do that - books, films, photos, painting - it can bring people together who share certain ideals, who don't find their ideas expressed properly, or even expressed at all, in the mainstream media.
G.W. SokTo me, the main idea of punk was do-it-yourself, which meant that you could basically do anything that you would wanna do. You don't have to wait to be allowed to do it. Anarchy was more or less about the same thing, so for me they were closely related.
G.W. SokAfter 9/11, we had this "terrorist-Muslim-threat" in the US but at the same time, next to that, in Holland we had this growing awareness that the so-called integration of new Dutch people, a lot of those that had come to live and work in our country originated from countries such as Turkey and Morocco, and a lot of them are actually Muslim, wasn't quite the success the state always had thought it was. The "new" Dutch didn't feel totally accepted, treated as second-rate citizens, and parts of the "old" Dutch suddenly believed that the new ones were trying to destroy our society.
G.W. Sok