The number of people that can reason well is much smaller than those that can reason badly. If reasoning were like hauling rocks, then several reasoners might be better than one. But reasoning isn't like hauling rocks, it's like, it's like racing, where a single, galloping Barbary steed easily outruns a hundred wagon-pulling horses.

In regard to the philosophers, if they be true philosophers, i.e., lovers of truth, they should not be irritated that the earth moves. Rather, if they realize that they have held a false belief, they should thank those have shown them the truth; and if their opinion stands firm that the earth doesn't move, they will have reason to boast than be angered.

To excite in us tastes, odors, and sounds I believe that nothing is required in external bodies except shapes, numbers, and slow or rapid movements. ... if ears, tongues, and noses were removed, shapes and numbers and motions would remain, but not odors or tastes or sounds.

The Bible shows the way to go to heaven, not the way the heavens go.

I cannot but be astonished that Sarsi should persist in trying to prove by means of witnesses something that I may see for myself at any time by means of experiment. Witnesses are examined in doutbful matters which are past and transient, not in those which are actual and present. A judge must seek by means of witnesses to determine whether Peter injured John last night, but not whether John was injured, since the judge can see that for himself.

See now the power of truth; the same experiment which at first glance seemed to show one thing, when more carefully examined, assures us of the contrary.

Take note, theologians, that in your desire to make matters of faith out of propositions relating to the fixity of sun and earth you run the risk of eventually having to condemn as heretics those who would declare the earth to stand still and the sun to change position-eventually, I say, at such a time as it might be physically or logically proved that the earth moves and the sun stands still.