Being vegan is easy. Are there social pressures that encourage you to continue to eat, wear, and use animal products? Of course there are. But in a patriarchal, racist, homophobic, and ableist society, there are social pressures to participate and engage in sexism, racism, homophobia, and ableism. At some point, you have to decide who you are and what matters morally to you. And once you decide that you regard victimizing vulnerable nonhumans is not morally acceptable, it is easy to go and stay vegan

There is no moral distinction between fur and other materials made from animals, such as leather, which also is the result of the suffering and death of sentient beings.

Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.

We do not need to eat animals, wear animals, or use animals for entertainment purposes, and our only defense of these uses is our pleasure, amusement, and convenience.

Vegetarianism as a moral position is no more coherent than saying that you think it morally wrong to eat meat from a spotted cow but not morally wrong to eat meat from a non-spotted cow.

The theory of animal rights simply is not consistent with the theory of animal welfare... Animal rights means dramatic social changes for humans and non-humans alike; if our bourgeois values prevent us from accepting those changes, then we have no right to call ourselves advocates of animal rights.

Just as we reject racism, sexism, ageism, and heterosexism, we reject speciesism. The species of a sentient being is no more reason to deny the protection of this basic right than race, sex, age, or sexual orientation is a reason to deny membership in the human moral community to other humans.