For several centuries Western civilization has had a drive for material accumulation, continual extensions of economic power, termed 'progress'...The longing for growth is not wrong. The nub of the problem is how to flip over, as in jujitsu, the magnificent growth energy of modern civilization into a nonacquisitive search for deeper knowledge of self and nature.

Forests in the tropics are cut to make pasture to raise beef for the American market. Our distance from the source of our food enables us to be superficially more comfortable, and distinctly more ignorant.

A great poet does not express his or her self; he expresses all of our selves.

Wherever man exists, he finds the need to redesign, to recreate the world. A more beautiful world, purer, sweeter smelling and more colorful. A garden is probably the spot where the hopes for civilization are best captured. In fact, man defines himself by his garden. My Grandmother standing wordless fifteen minutes Between rows of loganberries, clippers poised in her hand.

But if you do know what is taught by plants and weather, you are in on the gossip and can feel truly at home. The sum of a field's forces [become] what we call very loosely the 'spirit of the place.' To know the spirit of a place is to realize that you are a part of a part and that the whole is made or parts, each of which in a whole. You start with the part you are whole in.

All this new stuff goes on top turn it over, turn it over wait and water down from the dark bottom turn it inside out let it spread through Sift down even. Watch it sprout. A mind like compost.

In Paul Friedrich's book Proto-Indo-European Trees he identifies the "semantic primitives" of the Indo-European tribe of languages through a group of words that have not changed much through twelve thousand years - and those are tree names: especially birch, willow, adler, elm, ash, apple and beech (bher, wyt, alysos, ulmo, os, abul, bhago). Seed syllables, bija, of the life of the west.