A great poet does not express his or her self; he expresses all of our selves.

But if you do know what is taught by plants and weather, you are in on the gossip and can feel truly at home. The sum of a field's forces [become] what we call very loosely the 'spirit of the place.' To know the spirit of a place is to realize that you are a part of a part and that the whole is made or parts, each of which in a whole. You start with the part you are whole in.

A great poet does not express his or her self; he expresses all of our selves.

Burning the small dead branches broke from beneath thick spreading whitebark pine. A hundred summers snowmelt rock and air hiss in a twisted bough.

What is any religion? A little ritual, a little superstition, and some magic. It's not a strictly spiritual affair; it has psychological roles to fulfill. You might not want it to be a religion based on your own experience but that's like wanting to clean up your dreams

Bearing in his right paw the shovel that digs to the truth beneath appearances, cut the roots of useless attachments, and flings damp sand on the fires of greed and war; His left paw in the Mudra of Comradely Display - indicating that all creatures have the full right to live to their limits and that deer, rabbits, chipmunks, snakes, dandelions, and lizards all grow in the realm of the Dharma.

For several centuries Western civilization has had a drive for material accumulation, continual extensions of economic power, termed 'progress'...The longing for growth is not wrong. The nub of the problem is how to flip over, as in jujitsu, the magnificent growth energy of modern civilization into a nonacquisitive search for deeper knowledge of self and nature.