Nonviolent action involves opposing the opponent's power, including his police and military capacity, not with the weapons chosen by him but by quite different means. Repression by the opponent is used against his own power position in a kind of political "ju-jitsu" and the very sources of his power thus reduced or removed, with the result that his political and military position is seriously weakened or destroyed.

The fall of one regime does not bring in a utopia. Rather, it opens the way for hard work and long efforts to build more just social, economic,and political relationships and the eradication of other forms of injustices and oppression.

There’s one thing that’s been 'learned' maybe from Tunisia and Egypt that I think is a mistake. And that is that the existing ruler has to resign. He doesn’t have to resign. You take all the supports out from under him; he falls. No matter what he wants to do. This is the distinction in the analyses between nonviolent coercion in which he has to resign, but he’s forced into it, and disintegration when the regime simply falls apart. There’s nobody left with enough power to resign.

Whatever promises offered by dictators in any negotiated settlement, no one should ever forget that the dictators may promise anything to secure submission from their democratic opponents, and then brazenly violate those same agreements.

By placing confidence in violent means, one has chosen the very type of struggle with which the oppressors nearly always have superiority.

So, he reasoned, if you can identify the sources of a government's power - people working in civil service, police and judges, even the army - then you know what a dictatorship depends on for its existence.

There should be no romanticism that international public opinion or even international diplomatic and economic pressure can defeat a coup without determined and strong defense by the attacked society itself