It may be that the only reason childhood memories act on us so strongly is that, being the most remote we possess, they are the worst remembered and so offer the least resistance to that process by which we mold them nearer and nearer to an ideal which is fundamentally artistic, or at least nonfactual.

Woody Allen once said: "You know there must be intelligent life in space. The question is do they have good Chinese restaurants and do they deliver?" Which is really a joke, but it is also a very profound remark. When you say do they have good Chinese restaurants, what you're really saying is, "How much are they like us?" And when you say, "Do they deliver?" you're saying, "Can they get here?" Both of which are profound questions. And at the present, we have no answers.

I could speculate, but it would be just speculation and the kind of thing that you would get in with a science fiction story. And if I was doing a science fiction story then I would come up with what can go wrong with this system.

We have treatments for disturbed persons, Nicholas. But, at least for the time being, we have no treatment for disturbing persons.

My definition of good literature is that which can be read by an educated reader, and reread with increased pleasure.

You must know the story of how the race of ancient days reached the stars, and how they bargained away all the wild half of themselves to do so, so that they no longer cared for the taste of the pale wind, no for love or lust, nor to make new songs nor to sing old ones, nor for any of the other animal things they believed they had brought with them out of the rain forests al the bottom of time--though in fact, so my uncle told me, those things brought them

All of us... when we think we are talking most intimately to someone else, are actually addressing an image we have of the person to whom we believe we speak.