I realize that in this undertaking I place myself in a certain opposition to views widely held concerning the mathematical infinite and to opinions frequently defended on the nature of numbers.

This view [of the infinite], which I consider to be the sole correct one, is held by only a few. While possibly I am the very first in history to take this position so explicitly, with all of its logical consequences, I know for sure that I shall not be the last!

The actual infinite arises in three contexts: first when it is realized in the most complete form, in a fully independent otherworldly being, in Deo, where I call it the Absolute Infinite or simply Absolute; second when it occurs in the contingent, created world; third when the mind grasps it in abstracto as a mathematical magnitude, number or order type.

Mathematics is entirely free in its development, and its concepts are only linked by the necessity of being consistent, and are co-ordinated with concepts introduced previously by means of precise definitions.

The fear of infinity is a form of myopia that destroys the possibility of seeing the actual infinite, even though it in its highest form has created and sustains us, and in its secondary transfinite forms occurs all around us and even inhabits our minds.

The transfinite numbers are in a sense the new irrationalities [ ... they] stand or fall with the finite irrational numbers.

I entertain no doubts as to the truths of the tranfinites, which I recognized with God's help and which, in their diversity, I have studied for more than twenty years; every year, and almost every day brings me further in this science.