The Copernican revolution was actually a contribution to the life of the church, the development of our view of ourselves in terms of the Universe, and therefore our view of God, et cetera. But, that took centuries, and struggles, and conflicts before that happened.

The Copernican revolution was actually a contribution to the life of the church, the development of our view of ourselves in terms of the Universe, and therefore our view of God, et cetera. But, that took centuries, and struggles, and conflicts before that happened.

God gave me the gift of faith. I don't mean that in any miraculous sense, I mean through the parents who educated me, through the brothers and sisters I grew up with, the schools I went to, there was this influence upon me which was the faith, in the concrete. I accepted it, I questioned it, I grew up with it, and in the end, as a mature adult, I continue to accept it.

The knowledge of God, the belief in God, is what I call an a-rational process. It's not rational - it doesn't proceed by scientific investigation - but it's not irrational because it doesn't contradict my reasoning process. It goes beyond it.

Being a scientist helps to support both my life as a Jesuit and my belief in God.

The whole dimension of religious belief requires transcendence, it requires going beyond what you can establish rationally.

Doing science is not inherently incompatible with religious faith.