We long for an affection altogether ignorant of our faults. Heaven has accorded this to us in the uncritical canine attachment.

...Though there's reasons in things as nobody knows on---- that's pretty much what I've made out; yet some folks are so wise they'll find you fifty reasons straight off, and all the while the real reason's winking at 'em in the corner, and they niver see't.

Given, a man with moderate intellect, a moral standard not higher than the average, some rhetorical affluence and a great glibness of speech, what is the career in which, without the aid of birth or money, he may most easily attain power and reputation in English society? Where is that Goshen of mediocrity in which a smattering of science and learning will pass for profound instruction, where platitudes will be accepted as wisdom, bigoted narrowness as holy zeal, unctuous egoism as God-given piety?

For pain must enter into its glorified life of memory before it can turn into compassion.

The difficult task of knowing another soul is not for young gentlemen whose consciousness is chiefly made up of their own wishes.

A man vows, and yet will not east away the means of breaking his vow. Is it that he distinctly means to break it? Not at all; but the desires which tend to break it are at work in him dimly, and make their way into his imagination, and relax his muscles in the very moments when he is telling himself over again the reasons for his vow.

You must love your work, and not be always looking over the edge of it, wanting your play to begin. And the other is, you must not be ashamed of your work, and think it would be more honorable to you to be doing something else. You must have a pride in your own work and in learning to do it well.