Christianity cannot erase man's need for pleasure, nor can it eradicate the various sources of pleasure. What it can do, however, and what it has been extremely effective in accomplishing, is to inculcate guilt in connection with pleasure. The pursuit of pleasure, when accompanied by guilt, becomes a means of perpetuating chronic guilt, and this serves to reinforce one's dependence on God.

Reason is not one tool of thought among many, it is the entire toolbox. To advocate that reason be discarded in some circumstances is to advocate that thinking be discarded - which leaves one in the position of attempting to do a job after throwing away the required instrument.

The leap of faith is a strategic impasse that confronts every Christian in search of converts; and, as he sees the matter, there is no wrong way to become a Christian. It is the end that is importnat, not the means; it does not matter why you believe, so long as you believe. For the philosopher, in contrast, the paramount issue is the justification of belief, not the fact of belief itself.

Through inculcating the notion that sacrifice is a virtue, Christianity has succeeded in convincing many people that misery incurred through sacrifice is a mark of virtue. Pain becomes the inignia of morality - and conversely, pleasure becomes the insignia of immorality. Christianity, therefore, does not say, "Go forth and be miserable." Rather, it says, "Go forth and practice the virtue of self-sacrifice." In practical terms, these commands are identical.

The theist must present an intelligible description of god. Until he does so, god makes no more sense than unie; both are cognitively empty, and any attempt at proof is logically absurd.

The belief in eternal torment, still subscribed to by fundamentalist Christian denominations, undoubtedly ranks as the most vicious and reprehensible doctrine of classical Christianity. It has resulted in an incalculable amount of psychological torture, especially among children where it is employed as a terror tactic to prompt obedience.

A willingness to engage in the give and take of argument displays a commitment to cognitive egalitarianism - the proposition that all people should be treated as intellectual equals, and that no individual can legitimately claim a privileged immunity from the burden of proof.