Food is less important to me because I've learned to control my appetite to a great extent, simply by having my mind elsewhere. I find when I'm busy meditating on other aspects of my life I go without eating and I don't miss it.

I'm not really hip to too much of the Zen or the Buddhist point of view, but you see I don't have to be because I just know that they're all the same, it's all the same, it's just whichever one you want to take and it happens that I'm taking the Hindu one.

The Christianity that had come in my life as a child was all this idea that you're never going to see God. It's like hypocrisy, in a way.

I believe love - and its feminine, though not necessarily female, counterpart, romance, is a private thing. It's something I'm not willing to share with the public.

"In the beginning was the word" and that's the thing about Krishna, saying Krishna, Krishna, Krishna, Krishna, so it's not the word that you're saying, it's the sound: Krishna Krishna Krishna Krishna Krishna Krishna and it's just sounds and it's great.

Through Yoga, anybody can attain; it's a God realisation; you just practise Yoga and if you really mean it, then you'll do it. There's Yogis that have done it to such a degree that they're God, they're like Christ and they can walk on the water and materialise bodies and they can do all those tricks.

If you visit a temple, you can see pictures of God, you can see the Deity form of the Lord, and you can just hear Him by listening to yourself and others say the mantra. It's just a way of realizing that all the senses can be applied toward perceiving God, and it makes it that much more appealing, seeing the pictures, hearing the mantra, smelling the incense, flowers, and so on.