Everything else can wait, but the search for God cannot wait.

I was brought up in the kind of Catholic situation up until I was about eleven years old, which was that God is this thing that we're never going to see, we're never going to meet, but you still have to believe in what we say. It's like this blind faith in something that they can't show you.

We first got marijuana from an older drummer with another group in Liverpool. We didn't actually try it until after we'd been to Hamburg. I remember we smoked it in the band room in a gig in Southport and we all learnt to do the Twist that night, which was popular at the time. We were all seeing if we could do it. Everybody was saying, 'This stuff isn't doing anything.' It was like that old joke where a party is going on and two hippies are up floating on the ceiling, and one is saying to the other, 'This stuff doesn't work, man.'

They say the way to a man's heart is through his stomach, so if you can get to a man's spirit soul by eating, and it works, why not do it? There's nothing better than having been chanting and dancing, or just sitting and talking philosophy, and then suddenly the devotees bring out the prasadam. It's a blessing from Krishna, and it's spiritually important.

Each individual has to burn out his own karma and escape from the chains of maya (illusion), reincarnation, and all that.

That was the thing about Prabhupada, you see. He didn't just talk about loving Krishna and getting out of this place, but he was the perfect example. He talked about always chanting, and he was always chanting. I think that that in itself was perhaps the most encouraging thing for me. It was enough to make me try harder, to be just a little bit better. He was a perfect example of everything he preached.

The microscopes that magnified the tears, studied warts and all. Still life flows on.