I always felt at home with Krishna. You see it was already a part of me. I think it's something that's been with me from my previous birth.

I'm not really hip to too much of the Zen or the Buddhist point of view, but you see I don't have to be because I just know that they're all the same, it's all the same, it's just whichever one you want to take and it happens that I'm taking the Hindu one.

Krishna is God, so He's absolute: His name, His form, prasadam, it's all Him.

I like the idea of seeing Krishna as a baby, the way He's often depicted in India. And also Govinda, the cowherd boy. I like the idea that you can have Krishna as a baby and feel protective to Him, or as your friend, or as the guru or master - type figure.

I'm really quite simple. I don't want to be in the business full time because I'm a gardener. I plant flowers and watch them grow. I don't go out to clubs and partying. I stay at home and watch the river flow.

Prayer is to vibrate, do the devotion, whatever it is, to whoever you believe in, Christ or Buddha or Krishna or any of them. You get the response depending on how much you need it.

A lot of people went underground with their spiritual life in the seventies, but they're out there in little nooks and crannies and in the countryside, people who look and dress straight, insurance salesmen types, but they're really meditators and chanters, closet devotees.