Unless you frame yourself, others will frame you — the media, your enemies, your competitors, your well-meaning friends.

Do we really think that the United States will have the protection of innocent Afghans in mind if it rains terror down on the Afghan infrastructure? We are supposedly fighting them because they immorally killed innocent civilians. That made them evil. If we do the same, are we any less immoral?

If we are to know ourselves, philosophy needs to maintain an ongoing dialogue with the sciences of mind.

You can't understand Twenty-first-Century Politics with an Eighteenth-Century Brain.

You see Bill Clinton, and you say: Oh, this guy cares about me. Hillary Clinton isn't the same way. You see her, and you don't necessarily have that view. She's trying to achieve the same thing without the voice and the body language, and she's having a harder time doing it. But when she's effective, that's what she's effective at.

We categorize as we do because we have the brains and bodies we have and because we interact in the world as we do.

Our concepts structure what we perceive, how we get around in the world and how we relate to other people. Our conceptual system thus plays a central role in defining our everyday realities.