Playing to resentment and using a lot of, you know, grand abstract phrases like make America great again is - it just doesn't have the answer. It's simply a way to whip up emotion and then leave people more bitter than you found them.

I don't know how we continue to do politics in a democracy if we simply can't listen to one another, if we simply close the door and say you are beyond redemption.

The literature of the Spanish Civil War is also important to me. Above all George Orwell's "Homage to Catalonia" as well as the writing of John Dos Passos and Ernest Hemingway. They worked on a film together in Spain during that war, which ended their friendship.

It used to be that the working class, broadly speaking - Americans who worked with their hands, who worked in factories, who were not in management - were an interest group, a political interest group. And their main spokespersons were the Democrats. Their platform was the Democratic Party. And that began to change after the 1960s. Not for black or other working class Americans, but for white working class.

Character is destiny, and politicians usually get the scandals they deserve, with a sense of inevitability about them.

The biggest issue for me is whether large numbers of Americans can begin to think that government can actually help make the country a fairer place. And that's partly a matter of policies that achieve results in terms of reducing inequality and raising middle-class and working-class incomes, which have been flat for decades. But it's also symbolic and rhetorical, it's whether Hillary Clinton can - or whoever's president - can persuade Americans that it's happening and that they can begin to trust their elected officials a little bit more and their institutions of government a little bit more.

When Donald Trump yells at his supporters to throw somebody out of the hall - and usually that somebody is brown or black or often is - that means he's galvanizing a kind of mob spirit, which is also a racial mob spirit.