Mathematics has two faces: it is the rigorous science of Euclid, but it is also something else. Mathematics presented in the Euclidean way appears as a systematic, deductive science; but mathematics in the making appears as an experimental, inductive science. Both aspects are as old as the science of mathematics itself.

The teacher can seldom afford to miss the questions: What is the unknown? What are the data? What is the condition? The student should consider the principal parts of the problem attentively, repeatedly, and from from various sides.

The cookbook gives a detailed description of ingredients and procedures but no proofs for its prescriptions or reasons for its recipes; the proof of the pudding is in the eating. ... Mathematics cannot be tested in exactly the same manner as a pudding; if all sorts of reasoning are debarred, a course of calculus may easily become an incoherent inventory of indigestible information.

If there is a problem you can't solve, then there is an easier problem you can't solve: find it.

Solving problems is a practical art, like swimming, or skiing, or playing the piano: you can learn it only by imitation and practice.

Euclid 's manner of exposition, progressing relentlessly from the data to the unknown and from the hypothesis to the conclusion, is perfect for checking the argument in detail but far from being perfect for making understandable the main line of the argument.

Epitaph on Newton: Nature and Nature's law lay hid in night: God said, "Let Newton be!," and all was light. [added by Sir John Collings Squire: It did not last: the Devil shouting "Ho. Let Einstein be," restored the status quo] [Aaron Hill's version: O'er Nature's laws God cast the veil of night, Out blaz'd a Newton's soul and all was light.