[Pope Francis] comes to that conviction [of family crisis] as a pastor, not as Brad Wilcox or Charles Murray. So he wants to challenge the Church to find pastoral responses to that crisis that meet real human needs.

These [conservative] people, if they're Americans, look back on the last 35 years of our ecclesial experience and take heart from that. The dramatic reform of seminaries continues. The priests and bishops who take their pastoral model from John Paul II will continue to do so, perhaps learning a lesson or two from Francis along the way - and they'll be the overwhelming majority of the Church's ordained ministers ten, twenty, thirty years from now.

The only future is intentional Catholicism, evangelical Catholicism.

The people who are behind the curve of the Catholic future are the institutional-maintenance types.

Vital parishes built on the Bible and the sacraments, committed to evangelizing their neighborhoods, will continue to flourish. The poor will be served, the sick healed, and the dying comforted. None of that is going to change, and I'd wager that it's going to get better.

The impact remains to be seen; I don't think we can measure the enduring impact of John Paul II, for example, for another hundred, perhaps two hundred, years.

The story wafts across the Atlantic, where it's picked up with glee by Catholic progressives and horror by some Catholic conservatives - and the battle of the blogs is on, full blast. No one bothers to ask whether there's any basis in fact for the assertion that this is going to be a "global-warming encyclical."