[Pope Francis] has felt the mercy of God in his own life and wants to share that experience with others.

These [conservative] people, if they're Americans, look back on the last 35 years of our ecclesial experience and take heart from that. The dramatic reform of seminaries continues. The priests and bishops who take their pastoral model from John Paul II will continue to do so, perhaps learning a lesson or two from Francis along the way - and they'll be the overwhelming majority of the Church's ordained ministers ten, twenty, thirty years from now.

The short-term impact is that people are encouraged to give the Church another look. It's up to the liveliest parts of the Church - the dynamically orthodox parts of the Church - to seize that opportunity.

The pope [Francis] knows that the marriage culture is in crisis throughout the world, and so is the family.

The papacy is an impossible job. So the best thing Catholics can do for the pope is to pray for him.

History is driven, over the long haul, by culture - by what men and women honor, cherish, and worship; by what societies deem to be true and good, and by the expressions they give to those convictions in language, literature, and the arts; by what individuals and societies are willing to stake their lives on.

If [Pope's Francis] media-generated popularity, fragile as that may turn out to be when the world discovers that the pope is really a Catholic, opens windows of possibility for explaining that divine mercy leads us to the truths God revealed to us (and inscribed into the world and into us), then his reanimation of the papacy will advance the "Church in permanent mission" for which he called in Evangelii Gaudium, which is the grand strategy document of his pontificate.