He [man] abuses equally other animals and his own species, the rest of whom live in famine, languish in misery, and work only to satisfy the immoderate appetite and the still more insatiable vanity of this human being who, destroying others by want, destroys himself by excess.

He [man] abuses equally other animals and his own species, the rest of whom live in famine, languish in misery, and work only to satisfy the immoderate appetite and the still more insatiable vanity of this human being who, destroying others by want, destroys himself by excess.

To be and to think are one and the same for us.

Style supposes the reunion and the exercise of all the intellectual faculties. The style is the man.

As historians, we refuse to allow ourselves these vain speculations which turn on possibilities that, in order to be reduced to actuality, suppose an overturning of the Universe, in which our globe, like a speck of abandoned matter, escapes our vision and is no longer an object worthy of our regard. In order to fix our vision, it is necessary to take it such as it is, to observe well all parts of it, and by indications infer from the present to the past.

The greatest marvel is not in the individual. It is in the succession, in the renewal and in the duration of the species that Nature would seem quite inconceivable. This power of producing its likeness that resides in animals and plants, this form of unity, always subsisting and appearing eternal, this procreative virtue which is perpetually expressed without ever being destroyed, is for us a mystery which, it seems, we will never be able to fathom.

The human mind cannot create anything. It produces nothing until having been fertilized by experience and meditation; its acquisitions are the germs of its production.