In the era of slavery, you could be a so-called Afro-Cuban one day and a so-called Black American the next day, or vice versa. I mean there was all this back and forth, and there was a lot of opposition in Black America to slavery in Cuba in particular, because slavery in Cuba lasted until the 1880s.

In the era of slavery, you could be a so-called Afro-Cuban one day and a so-called Black American the next day, or vice versa. I mean there was all this back and forth, and there was a lot of opposition in Black America to slavery in Cuba in particular, because slavery in Cuba lasted until the 1880s.

As long as colonialism was allowed to reign and fester in Africa, it was going to be a source of tension, if not war, as was evidenced by World War I itself, which, among other things, featured Germany on one side of the barricades and Britain, which had come earlier to the table of colonial plunder, on the other.

In order to better charge Moscow with human rights violations, the United States had to bend with regard to the more excessive aspects of Jim Crow. It had to yield to the insistent cries on the ground here in this country.

The Africans were oftentimes allied with the antagonist of the Republic. Now, you may want to step back and ask yourself why that might be. It may lead you to a reconsideration of the origins of the nation now known as the United States of America. As opposed to seeing it in the same vein as the French Revolution and the Haitian Revolution, you might see it in the same vein as the revolt against British rule in Rhodesia in 1965, and, if so, that might help to shed light on why conservatism is so deeply entrenched in this republic.

Cuba was in some ways a de facto state of the United States before 1959, given its proximity and given its neocolonial status.

I think - particularly in terms of the destiny of Africans in North America - our destiny has also been shaped indelibly by global alliances.