[There is a] depth and urgency of the search of Jewish and Christian women for connection to the Divine, which found expression in more than 1000 years of feminist Bible criticism and religious re-visioning.

Everything that explains the world has in fact explained a world that does not exist, a world in which men are at the center of the human enterprise and women are at the margin "helping' them. Such a world does not exist - never has.

Women's history is the primary tool for women's emancipation.

When I started working on women's history about thirty years ago, the field did not exist. People didn't think that women had a history worth knowing.

The main thing history can teach us is that human actions have consequences, and that certain choices, once made, cannot be undone.

Black people cannot and will not become integrated into American society on any terms but those of self-determination and autonomy.

. . . black women . . . are trained from childhood to become workers, and expect to be financially self-supporting for most of their lives. They know they will have to work, whether they are married or single; work to them, unlike to white women, is not a liberating goal, but rather an imposed lifelong necessity.