A new fascism promises security from the terror of crime. All that is required is that we take away the criminals' rights - which, of course, are our own. Out of our desperation and fear we begin to feel a sense of security from the new totalitarian state.

We could advance the human race enormously if we but learned to communicate honestly with our neighbors.

A new fascism promises security from the terror of crime. All that is required is that we take away the criminals' rights - which, of course, are our own. Out of our desperation and fear we begin to feel a sense of security from the new totalitarian state.

The true test of liberty is the right to test it, the right to question it, the right to speak to my neighbors, to grab them by the shoulders and look into their eyes and ask, “Are we free?” I have thought that if we are free, the answer cannot hurt us. And if we are not free, must we not hear the answer?

When any system has for its goal the advancement of the system over the betterment of its individual members, such a system is embedded in slavery.

It is an anomaly that we can split the atom, but we are nearly powerless to persuade each other to embrace justice.

Susan Boggs, a black runaway interviewed in Canada in 1863, said of the religious slave masters: 'Why the man that baptized me had a colored woman tied up in his yard to whip when he got home that very Sunday and her mother . . . was in church hearing him preach. He preached, You must obey your masters and be good servants.- That is the greater part of the sermon, when they preach to the colored folks. . . .'