The modern mind will accept nothing on authority, but will accept anything on no authority. Say that the Bible or the Pope says so and it will be dismissed without further examination. But preface your remark with "I think I heard somewhere," or, try but fail to remember the name of some professor who might have said "such-and-such," and it will be immediately accepted as an unshakable fact.

I came to the conclusion that the optimist thought everything good except the pessimist, and that the pessimist thought everything bad, except himself.

I do not know much about Mohammed or Mohammedanism. I do not take the Koran to bed with me every night. But, if I did on some one particular night, there is one sense at least in which I know what I should not find there. I apprehend that I should not find the work abounding in strong encouragements to the worship of idols; that the praises of polytheism would not be loudly sung; that the character of Mohammed would not be subjected to anything resembling hatred and derision; and that the great modern doctrine of the unimportance of religion would not be needlessly emphasised.

If I can put one touch of rosy sunset into the life of any man or woman, I shall feel that I have worked with God.

There are two ways of dealing with nonsense in this world. One way is to put nonsense in the right place; as when people put nonsense into nursery rhymes. The other is to put nonsense in the wrong place; as when they put it into educational addresses, psychological criticisms, and complaints against nursery rhymes or other normal amusements of mankind.

The real trouble with this world of ours is not that it is an unreasonable one. The trouble is that it is nearly reasonable, but not quite.

Evil always wins through the strength of its splendid dupes; and there has in all ages been a disastrous alliance between abnormal innocence and abnormal sin.