Wit is a sword; it is meant to make people feel the point as well as see it.

[Buddhism and Christianity] are in one sense parallel and equal; as a mound and a hollow, as a valley and a hill. There is a sense in which that sublime despair is the only alternative to that divine audacity. It is even true that the truly spiritual and intellectual man sees it as sort of dilemma; a very hard and terrible choice. There is little else on earth that can compare with these for completeness. And he who does not climb the mountain of Christ does indeed fall into the abyss of Buddha.

Men did not love Rome because she was great. She was great because they had loved her.

Marxism: The theory that all the important things in history are rooted in an economic motive, that history is a science, a science of the search for food.

There are many definite methods, honest and dishonest, which make people rich; the only instinct I know of which does it is that instinct which theological Christianity crudely describes as the sin of avarice.

Take not thy thunder from us, but take away our pride.

A building is akin to dogma; it is insolent, like dogma. Whether or no it is permanent, it claims permanence, like a dogma. People ask why we have no typical architecture of the modern world, like impressionism in painting. Surely it is obviously because we have not enough dogmas; we cannot bear to see anything in the sky that is solid and enduring, anything in the sky that does not change like the clouds of the sky.