Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.

It's not easy to see things from the middle, rather than looking down on them from above or up at them from below, or from left to right or right to left: try it, you'll see that everything changes.

Writing has nothing to do with meaning. It has to do with landsurveying and cartography, including the mapping of countries yet to come.

External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?

According to Beckett's or Kafka's law, there is immobility beyond movement: beyond standing up, there is sitting down, and beyond sitting down, lying down, beyond which one finally dissipates.

Reading something from beginning to end. That is reading with love.

Nietzsche's break with Schopenhauer rests on precisely this point; it is a matter of knowing whether the will is unitary or multiple.