External images act on me, transmit movement to me, and I return movement: how could images be in my consciousness since I am myself image, that is, movement?

When Nietzsche praises egoism it is always in an aggressive or polemical way, against the virtues, against the virtue of disinterestedness (Z III "Of the three evil things"). But in fact egoism is a bad interpretation of the will, just as atomism is a bad interpretation of force. In order for there to be egoism it is necessary for there to be an ego.

The philosopher creates, he doesn't reflect.

The aim of critique is not the ends of man or of reason but in the end the Overman, the overcome, overtaken man. The point of critique is not justification but a different way of feeling: another sensibility

The various forms of education or ‘normalization’ imposed upon an individual consist in making him or her change points of subjectification, always moving towards a higher, nobler one in closer conformity with the supposed ideal. Then from the point of subjectification issues a subject of enunciation, as a function of a mental reality determined by that point. Then from the subject of enunciation issues a subject of the statement, in other words, a subject bound to statements in conformity with a dominant reality

As for being responsible or irresponsible, we don't recognize those notions, they're for policemen and courtroom psychiatrists.

Only thought is capable of inventing the fiction of a State that is universal by right, of elevation the State to the level of de jure universality