The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

Truth does not change because it is, or is not, believed by a majority of the people.

I pray you, magnificent Sir, do not trouble yourself to return to us, but await our coming to you.

I await your sentence with less fear than you pass it. The time will come when all will see what I see.

All things are in the Universe, and the universe is in all things: we in it, and it in us; in this way everything concurs in a perfect unity.

I understand Being in all and over all, as there is nothing without participation in Being, and there is no being without Essence. Thus nothing can be free of the Divine Presence.

Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.