You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.

The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.

Why, I say, do so few understand and apprehend the internal power?... He who in himself sees all things, is all things.

Our bodily eye findeth never an end, but is vanquished by the immensity of space.

Nature is none other than God in all things. Animals and plants are living effects of Nature; Whence all of God is in all things.

What you receive from others is a testimony to their virtue; but all that you do for others is the sign and clear indication of your own.

The Divine Light is always in man, presenting itself to the senses and to the comprehension, but man rejects it.