You explain right well, and you shew that you understand argument and are not a mere sophist since you accept that which cannot be denied.

Nature is none other than God in things. Animals and plants are living effects of Nature; whence all of God is in all things. Think thus, of the sun in the crocus, in the narcissus, in the heliotrope, in the rooster, in the lion.

The wise soul feareth not death; rather she sometimes striveth for death, she goeth beyond to meet her. Yet eternity maintaineth her substance throughout time, immensity throughout space, universal form throughout motion.

Why, I say, do so few understand and apprehend the internal power?... He who in himself sees all things, is all things.

It may be you fear more to deliver judgment upon me than I fear judgment.

The soul is not the body and it may be in one body or in another, and pass from body to body.

The beginning, middle, and end of the birth, growth, and perfection of whatever we behold is from contraries, by contraries, and to contraries; and whatever contrariety is, there is action and reaction, there is motion, diversity, multitude, and order, there are degrees, succession and vicissitude.