Rome should sometimes intervene and say this or that is not in conformity with the Catholic faith. Theologians should understand that. Some theologians go too far, for example, reducing the Catholic faith to a universal philosophy.

The problem for Rome, then, is how and when the intervention should be done with a sense of the possibility of going too far in limiting the freedom of theologians. This is not an easy time - neither for Rome nor for the theologians.

At synods, I usually wait about a week before I speak. First I listen. I feel the temperature. I listen to what has been said, what has not been said, and what I think needs to be said at that point.

Our theology is still in a time of crisis, and I think this will last for some years more.

When someone is HIV-positive and his partner says, I want to have sexual relations with you, he doesn't have to do that. But when he does, he has to use a condom.

The word survivor suggests someone who has emerged alive from a plane crash or a natural disaster. But the word can also refer to the loved ones of murder victims, and this was the sense in which it was used at a four-day conference in early June at Boston College.

Before Vatican II, in theology, as in other areas, the discipline was fixed. After the council there has been a revolution - a chaotic revolution - with free discussion on everything. There is now no common theology or philosophy as there was before.