If a person is capable of rectifying his erroneous judgments in the light of new evidence he is not prejudiced. Prejudgments become prejudices only if they are reversible when exposed to new knowledge. A prejudice, unlike a simple misconception, is actively resistant to all evidence that would unseat it. We tend to grow emotional when a prejudice is threatened with contradiction. Thus the difference between ordinary prejudgments and prejudice is that one can discuss and rectify a prejudgment without emotional resistance.

Prejudgments become prejudices only if they are not reversible when exposed to new knowledge.

People who are aware of, and ashamed of, their prejudices are well on the road to eliminating them.

The mature religious sentiment is ordinarily fashioned in the workshop of doubt.

As partisans of our own way of life, we cannot help thinking in a partisan manner.

There is a story of an Oxford student who once remarked, "I despise all Americans, but have never met one I didn't like."

If there is a purpose in life at all, there must be a purpose in suffering and in dying. But no man can tell another what this purpose is. Each must find out for himself, and must accept the responsibility that his answer prescribes. If he succeeds he will continue to grow in spite of all indignities.