[John] Adams never hid his jealousy and resentment of the other Founders, especially Benjamin Franklin.

[John] Adams identified himself with the political theories of [James] Harrington, [John] Locke, and [Charles-Louis] Montesquieu, whose ideas of constitutionalism, he believed, were applicable to all peoples everywhere; they were his contribution to what he called "the divine science of politics."

[John Adams' writings] had indicted the United States for slavishly copying the English constitution by erecting bicameral legislatures in their state constitutions, most drafted in 1776.

This rationale, which justified the mixed constitution of Great Britain, might have made some sense in 1776, but by 1787 most American thinkers had come to believe that all parts of their balanced governments represented in one way or another the sovereign people. They had left the Aristotelian idea of mixed estates - monarchy, aristocracy, and democracy - way behind. [John] Adams had not, and his stubbornness on this point caused him no end of trouble.

I think [John Adams] developed a much deeper suspicion of France and the other European powers than he had earlier. He lost much if not all of the utopian thinking about international politics and diplomacy expressed in his Model Treaty of 1776 and became much more cynical about the world.

[John Adams] letters courting Abigail Smith are especially priceless. In one of 1764 he addresses her as "Miss Adorable" and says that "By the same Token that the Bearer hereof satt up with you last night I hereby order you to give him, as many Kisses, and as many Hours of your Company after 9 O'Clock as he shall please to Demand and charge them to my Account."

[John] Adams's letters to [his wife] Abigail are wonderful. In his letters, he is loving, humorous, preachy, learned, and saucy. He speaks to her with almost complete abandon, revealing all of his sensuous and vulnerable nature.