The Vietnam War was taking place, which was raising all sorts of questions in the United States, and it was forcing Asian-Americans to stop thinking of themselves as model minorities and to identify themselves more with world revolution, which was very important in my development.

I think at the time, my radicalization was not through growing up Chinese, but through the role that the black people were playing at the beginning of World War II, when they had started the "Double V for Victory" movement - for democracy at home as well as abroad.

Being a victim of oppression in the United States is not enough to make you revolutionary, just as dropping out of your mother's womb is not enough to make you human. People who are full of hate and anger against their oppressors or who only see Us versus Them can make a rebellion but not a revolution. The oppressed internalize the values of the oppressor. Therefore, any group that achieves power, no matter how oppressed, is not going to act differently from their oppressors as long as they have not confronted the values that they have internalized and consciously adopted different values.

It behooves our citizens to be on their guard, to be firm in their principles, and full of confidence in themselves. We are able to preserve our self-government if we will but think so. - Thomas Jefferson Too much of our emphases and struggle has simply been in terms of confrontation and not enough recognition of how much spiritual, moral force is involved in the people who are struggling.

The Vietnam War was taking place, which was raising all sorts of questions in the United States, and it was forcing Asian-Americans to stop thinking of themselves as model minorities and to identify themselves more with world revolution, which was very important in my development.

We have to see today in light of the transition, say, from hunting and gathering to agriculture, and from agriculture to industry, and from industry to post-industry. We're in an epoch transition.

When you think of power, you think the state has power. When you look at it in terms of revolution, in terms of the state, you think of it in terms of Russia, the Soviet Union, and how those who struggled for power actually became victims of the state, prisoners of the state, and how that led to the dissolution of the Soviet Union. We have to think of revolution much more in terms of transitions from one epoch to another. Talk about Paleolithic and Neolithic.