So much in writing depends on the superficiality of one's days.

Communism, my friend, is more than Marxism, just as Catholicism is more than the Roman Curia. There is a mystique as well as a politick. Catholics and Communists have committed great crimes, but at least they have not stood aside, like an established society, and been indifferent. I would rather have blood on my hands than water like Pilate.

Eternity is said not to be an extension of time but an absence of time, and sometimes it seemed to me that her abandonment touched that strange mathematical point of endlessness, a point with no width, occupying no space.

It was as though our love were a small creature caught in a trap and bleeding to death: I had to shut my eyes and wring its neck.

Nobody here could ever talk about a heaven on earth. Heaven remained rigidly in its proper place on the other side of death, and on this side flourished the injustices, the cruelties, the meanness that elsewhere people so cleverly hushed up. Here you could love human beings nearly as God loved them, knowing the worst: you didn't love a pose, a pretty dress, a sentiment artfully assumed.

Lust is not the worst thing. It is because any day, any time, lust may turn into love that we have to avoid it. And when we love our sin then we are damned indeed.

I have often noticed that a bribe has that effect - it changes a relation. The man who offers a bribe gives away a little of his own importance; the bribe once accepted, he becomes the inferior, like a man who has paid for a woman.