According to "matter-ism," matter is all that exists. The only things that are real are physical things in motion governed by natural law. That story starts, "In the beginning were the particles," or, as one famous person put it, "The cosmos is all that is, or ever was, or ever will be." No God. No souls. No Heaven or Hell. No miracles. No transcendent morality. Just molecules in motion following the patterns of natural law. This is the story that most atheists, most "skeptics," most humanists, and most Marxists believe is true.

Nowadays, people have a habit of relativizing religion, reducing it to "your truth" versus "my truth" versus "their truth," and that's the end of it.

In the Story of Reality man does not rescue himself for his own glory. Instead, God rescues man for His glory. Every other story describes what man needs to do to fix himself and save him from whatever else is wrong with the world.

When we encounter new details of our world we fill in more of the spaces. When we discover details that don't seem to fit with our view of the world, we have a kind of "crisis of faith," even if our worldview is not especially religious. We're forced to redraw our "map" a bit.

I'm hoping that The Story of Reality will fill in more details for the Christian believer and will create a crisis of faith for the nonbeliever.

If man is not special, if he's not deeply different from any other thing, then there's no good reason not to treat him just like any other thing when it's convenient for us to do so.

In matter-ism (materialism), there can be nothing wrong with the world since there is no right way for the world to be in the first place. Everything is just matter in motion and that's that. In Mind-ism (monism) there's a different route to the same problem. There cannot be a problem of evil, even in principle, since in Mind-ism even morality is maya; illusion. In neither story, then (if we're to be consistent with their principles), can the issue of evil be raised. But in real life the problem comes up all the time. That's the difficulty.