Worldviews have four elements that help us understand how a person's story fits together: creation, fall, redemption, and restoration. "Creation" tells us how things began, where everything came from (including us), the reason for our origins, and what ultimate reality is like. "Fall" describes the problem (since we all know something has gone wrong with the world). "Redemption" gives us the solution, the way to fix what went wrong. "Restoration" describes what the world would look like once the repair begins to take place.

Human beings are special. We're creatures (we're not little gods), but we're also more than creatures. In fact, we're the most wonderful creatures in the world next to God.

Though it's hard to be completely certain about things like this, I have a suspicion that only someone with deep freedom (one who makes decisions for reasons that are his own) and who's also a moral being (can experience goodness) can have a meaningful friendship with God. If friendship with God and sharing in His happiness are good things (and it seems they are), then making a creature who could enjoy these things is also a good thing, even if it comes with a liability. There's a risk.

People are tempted to think (understandably) that if God were really good He'd never allow any evil in the world at all. But I don't think a perfectly good God would never permit any evil, and neither would others, I wager, if they thought about it. Rather, I think that a good God always prevents suffering and evil unless He has a good reason to allow it. That's the crux.

Something good made something bad possible (though not inevitable). Humans, however, didn't use their freedom well. Instead of using it to honor God in friendship, they used it to rebel.

Sometimes (at least in principle) God might allow some evil because doing so will prevent a greater evil, and sometimes He might allow evil because it will produce a greater good.

Two things have been bothering me for a long time. The first is the tendency of people in general - and that includes Christians - to "relativize" religion. Any religious belief is only "true for," so to speak - true for you or true for me or true for those people on the other side of the world. Second, I've been bothered by how poorly believers understand their own Story. They have bits and pieces, of course, but they're missing enough that they can easily become prey to ideas that sound spiritual, but end up being foolishness in the end.