When an apologist attempts to be autonomous in his reasoned argumentation he indicates that he considers God to be less certain than his own existence and that he places greater credence in his independent reasoning than in God's Word.

The civil magistrate cannot function without some ethical guidance, without some standard of good and evil. If that standard is not to be the revealed law of God (which, we must note, was addressed specifically to perennial problems in political morality), then what will it be? In some form or expression it will have to be the law of man (or men) — the standard of self-law or autonomy.

It is important for the apologist who desires to be obedient to the Word of God in defending the faith to pay special attention to the fact that throughout Scripture, God's veracity is not defended, but accepted from the outset on His authority. Unless we have more wisdom than that contained in the revelation of God, we should take the same attitude.

God either rules as sovereign in interpretation over *all* areas of life or none.

The Kingdom must be advanced not merely extensively, but also intensively. The Church must seek to conquer not merely every man for Christ, but also the whole of man

When an apologist attempts to be autonomous in his reasoned argumentation he indicates that he considers God to be less certain than his own existence and that he places greater credence in his independent reasoning than in God's Word.

A god or revelation capable of proof or rational verification by an autonomous man would be worthless.