Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

Worship the Trinity, which I call the only true devotion and saving doctrine.

May you be children of God, pure and unblameable, in the midst of a crooked and perverse generation (cf. Phil. 1:15): and may you never be entangled in the snares of the wicked that go round about, or bound with the chains of your sins. May the Word in you never be smothered with the cares of this life and so make you unfruitful: but may you walk in the King's Highway, turning aside neither to the right hand nor to the left, but led by the Spirit through the narrow gate.

All who have lived according to God still live unto God, though they have departed this life. For this reason, God is called the God of Abraham, Isaac and Jacob, since He is the God, not of the dead, but of the living

If anyone does not believe that Holy Mary is the Mother of God, he is severed from the Godhead. If anyone should assert that He passed through the Virgin as through a channel, and was not at once divinely and humanly formed in her (divinely, because without the intervention of a man; humanly, because in accordance with the laws of gestation), he is in like manner godless.

Let us quake before the great Spirit, Who is my God, Who has made me know God, Who is God there above, and Who forms God here: almighty, imparting manifold gifts, Him Whom the holy choir hymns, Who brings life to those in heaven and on earth, and is enthroned on high, coming from the Father, the divine force, self-commandeered; He is not a Child (for there is one worthy Child of the One who is best), nor is He outside the unseen Godhead, but of identical honor.

No one seeing a beautifully elaborated lyre with its harmonious, orderly arrangement, and hearing the lyre's music will fail to form a notion of its craftsman-player, to recur to him in thought though ignorant of him by sight. In this way the creative power, which moves and safeguards its objects, is clear to us, though it be not grasped by the understanding. Anyone who refuses to progress this far in following instinctive proofs must be wanting in judgment. But still, whatever we imagined or figured to ourselves or reason delineated is not the reality of God.