The Son is 'Life' (Jn. 14:6) because He is 'Light', constituting and giving reality to every thinking being. 'For in Him we live, move and exist' (Acts 17:28) and there is a two-fold sense in which He breathes into us (cf. Gen. 2:7; Jn. 20:22); we are filled, all of us, with His breath, and those who are capable of it, all those who open their mind's mouth wide enough, with His Holy Spirit.

May God preserve me from being rich while they are indigent, from enjoying robust health if I do not try to cure their diseases, from eating good food, clothing myself well and resting in my home if I do not share with them a piece of my bread and give them, in the measure of my abilities, part of my clothes and if I do not welcome them into my home

How is it... that the Son and Holy Spirit are not co-unoriginate with the Father, if they are co-eternal with Him? Because they are from Him, though not after Him. 'Being unoriginate' necessarily implies 'being eternal,' but 'being eternal' does not entail 'being unoriginate,' so long as the Father is referred to as origin. So because They have a cause They are not unoriginate... a cause is not necessarily prior to its effects... Because time is not involved, They are to that extent unoriginate... for the sources of time are not subject to time.

Different men have different names, which they owe to their parents or to themselves, that is, to their own pursuits and achievements. But our great pursuit, the great name we wanted, was to be Christians, to be called Christians.

Keep the Feast of the Resurrection. Be a Peter or a John; hasten to the Sepulchre, running together, running against one another, vying in the noble race (cf. Jn. 20:3-4). And even if you be beaten in speed, win the victory of zeal; not looking into the tomb, but going in.

These three things God requires of all the Baptized: right faith in the heart, truth on the tongue, temperance in the body.

I cannot think on the one without quickly being encircled by the splendor of the three; nor can I discern the three without being straightway carried back to the one.