Almost every sin is committed for the sake of sensual pleasure; and sensual pleasure is overcome by hardship and distress arising either voluntarily from repentance, or else involuntarily as a result of some salutary and providential reversal. 'For if we would judge ourselves, we should not be judged; but when we are judged, we are chastened by the Lord, so that we should not be condemned with the world.' (1 Cor. 11:31-32).
Gregory of NazianzusGod thought and things came to be, in-formed: the divine thought is the complicated womb of all that is. For it's not likely that, like some painter, He conjured up an image from a similar image, having seen beforehand things which His own one mind did not write.
Gregory of NazianzusDo you conceive of your Lord as less because? He shows that humiliation is the best road to exaltation (cf. Mt. 23:12); because He humbles Himself for the sake of the soul that is bent down to the ground, that He may even exalt within Himself that which is bent double under a weight of sin?... If so, you must blame the physician for stooping over suffering and putting up with evil smells in order to give health to the sick?
Gregory of NazianzusIt is more important that we should remember God than that we should breathe: indeed, if one may say so, we should do nothing else besides.
Gregory of NazianzusKeep the Feast of the Resurrection. Be a Peter or a John; hasten to the Sepulchre, running together, running against one another, vying in the noble race (cf. Jn. 20:3-4). And even if you be beaten in speed, win the victory of zeal; not looking into the tomb, but going in.
Gregory of NazianzusNo one seeing a beautifully elaborated lyre with its harmonious, orderly arrangement, and hearing the lyre's music will fail to form a notion of its craftsman-player, to recur to him in thought though ignorant of him by sight. In this way the creative power, which moves and safeguards its objects, is clear to us, though it be not grasped by the understanding. Anyone who refuses to progress this far in following instinctive proofs must be wanting in judgment. But still, whatever we imagined or figured to ourselves or reason delineated is not the reality of God.
Gregory of Nazianzus