Now there have been delivered to us in the Gospel three Persons and names through whom the generation or birth of believers takes place, and he who is begotten by this Trinity is equally begotten of the Father, and of the Son, and of the Holy Ghost —for thus does the Gospel speak of the Spirit, that “that which is born of Spirit is spirit,” and it is “in Christ “that Paul begets, and the Father is the “Father of all”.

May we never risk the life of our souls by being resentful or by bearing grudges.

Sick, our nature demanded to be healed; fallen, to be raised up; dead, to rise again... Closed in the darkness, it was necessary to bring us the light; captives, we awaited a Savior... Are these things minor or insignificant? Did they not move God to descend to human nature and visit it, since humanity was in so miserable and unhappy a state?

The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor.

But if one wishes to be absolute master of all, to obtain the entire inheritance, and to exclude his brothers from even a third or fifth part, he is not a brother, but a harsh tyrant, a rude savage, nay, more, an insatiable beast that would devour the whole sweet banquet with his own gaping mouth.

Since with all my soul I behold the face of my beloved, therefore all the beauty of his form is seen in me.

The silent painting speaks on the walls and does much good.