The three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor.
Gregory of NyssaIf custom is to avail for proof of soundness, we too, surely, may advance our prevailing custom; and if they reject this, we are surely not bound to follow theirs. Let the inspired Scripture, then, be our umpire, and the vote of truth will surely be given to those whose dogmas are found to agree with the Divine words.
Gregory of NyssaBut if one wishes to be absolute master of all, to obtain the entire inheritance, and to exclude his brothers from even a third or fifth part, he is not a brother, but a harsh tyrant, a rude savage, nay, more, an insatiable beast that would devour the whole sweet banquet with his own gaping mouth.
Gregory of NyssaThe three most ancient opinions concerning God are Anarchia, Polyarchia, and Monarchia. The first two are the sport of the children of Hellas, and may they continue to be so. For Anarchy is a thing without order; and the Rule of Many is factious, and thus anarchical, and thus disorderly. For both these tend to the same thing, namely disorder; and this to dissolution, for disorder is the first step to dissolution. But Monarchy is what we hold in honor.
Gregory of NyssaThere is one antidote for evil passions: the purification of our souls which takes place through the mystery of godliness. The chief act of faith in this mystery is to look to Him who suffered the passion for us. The cross is the passion, so that whoever looks to it? is not harmed by the poison of desire. To look to the cross means to render one's whole life dead and crucified to the world.
Gregory of Nyssa