Language is a theme in the whole book, no? I mean it ends with the title poem about words are all we have. I guess midrash makes sense. How does it change in the course of the sequence? Well, God is into No and into Stasis/Nouns. Adam and Eve, in order to be in this world (and get this world going) must choose verbs. Which is to gain sex but also to choose death and all else that goes with change. To choose becoming over being.

Every breath is a resurrection.

D.H. Lawrence says that myths are "inexhaustible" because they are symbols of heart mysteries. That is, they can't be exhausted - they somehow have embodied some central human mystery (love, loss, being a body in time, who knows which or what?) and thus can be retold infinitely and still be rich. That's part of your saying: it's old, but it's also new. Or: there's nothing "new" in the human heart, but it still matters lots.

Rhyme as an echo not a closing off of sound. Love it. I don't know where the rhymes came from. Or the puns like "no/know" and so on. Just a way my mind start moving toward what seemed urgent to it. I'd like to claim complete rational intent for it all, but it wasn't that way. if you asked me about rhyme thirty years ago, I'd have said: not me, never. And now I done it.

I want language to help us live in a world of wonder/terror/change. I want it to be about "becoming" rather than "being." I think that being and nouns are part of our hopeless dream that time will stop and we will not die. but it's not that way. So, why not celebrate verbs and the beloved's metamorphosis into other people or creatures or places - the same spirit but moving through things, not static.

I believe in poetry as a way of surviving the emotional chaos, spiritual confusions and traumatic events that come with being alive.

With "poets dead and gone" as Keats says in "Mermaid Tavern" they are alive and talking to us and us to them.