To trace the history of a river or a raindrop is also to trace the history of the soul, the history of the mind descending and arising in the body. In both, we constantly seek and stumble upon divinity, which like feeding the lake, and the spring becoming a waterfall, feeds, spills, falls, and feeds itself all over again.

The truest art I would strive for in any work would be to give the page the same qualities as earth: weather would land on it harshly; light would elucidate the most difficult truths; wind would sweep away obtuse padding.

June marked the end of spring on California's central coast and the beginning of five months of dormancy that often erupted in fire. Mustard's yellow robes had long since turned red, then brown. Fog and sun mixed to create haze. The land had rusted. The mountains, once blue-hued with young oaks and blooming ceanosis, were tan and gray. I walked across the fallen blossoms of five yucca plants: only the bare poles of their stems remained to mark where their lights had shone the way.

Islands are reminders of arrivals and departures.

To trace the history of a river . . . is to trace the history of the soul, the history of the mind descending and arising in the body.

There is nothing in nature that can't be taken as a sign of both mortality and invigoration.

Thirty years ago, my sister, Gale (so named because a gale hit Boston Harbor the night she was born), some friends and I stole a boat in the middle of the night and sailed it out of the Santa Barbara harbor. Suddenly we were becalmed and the current began pushing us toward the breakwall. With no running lights and no power, we were dead in the water. Out of that darkness a steel hull appeared: it was the local Coast Guard cutter. My father, stern-faced and displeased, stood in the bow.