We take it for granted that Jesus was not interested in political life: his mission was purely religious. Indeed we have witnessed . . . the 'iconization' of the life of Jesus: 'This is a Jesus of hieratic, stereotyped gestures, all representing theological themes. In this way, the life of Jesus is no longer a human life, submerged in history, but a theological life -- an icon.

In the Bible poverty is a scandalous condition inimical to human dignity and therefore contrary to the will of God.

Is the Church fulfilling a purely religious role when by its silence or friendly relationships it lends legitimacy to dictatorial and oppressive government?

Theology is reflection, a critical attitude. The commitment of love, of service, comes first. Theology follows; it is the second step.

The building of a just society means overcoming every obstacle to the creation of authentic peace.

As we progress, various shades of meaning and deeper levels of understanding will complement this initial effort.

Charity is today a 'political charity.'. . . it means the transformation of a society structured to benefit a few who appropriate to themselves the value of the work of others. This transformation ought to be directed toward a radical change in the foundation of society, that is, the private ownership of the means of production.