The chief difficulty which prevents men of science from believing in divine as well as in nature Spirits is their materialism.

Help Nature and work on with her; and Nature will regard thee as one of her creators . . . she will lay bare before thy gaze the treasures hidden in the depths of her pure virgin bosom.

The wheel of the Good Law moves swiftly on. It grinds by night and day. The worthless husks it drives from out the golden grain, the refuse from the flour. The hand of fate guides the wheel; the revolutions mark the beatings of the heart of manifestation.

Theosophy blesses the world; Theology is its curse.

Little do the devout worshippers of the Vatican suspect, when they lift up their eyes in mute adoration upon the head of their God on Earth, the Pope, that what they admire, is after all, but the caricatured head-dress, the Amazon-like helmet of Pallas Athene, the heathen goddess Minerva! In fact, there is scarcely a rite or ceremony of the christian Church that does not descend from Occultism.

When science shall have effectually demonstrated to us the origin of matter, and proved the fallacy of the occultists and old philosophers who held (as their descendants now hold) that matter is but one of the correlations of spirit, then will the world of skeptics have a right to reject the old Wisdom, or throw the charge of obscenity in the teeth of the old religions.

The whole order of nature evinces a progressive march towards a higher life.